Let us walk together, Lord! Document of the 92nd OCD General Chapter (Part 5)

Let us walk together, Lord

Document of the 92^nd OCD General Chapter
(Part 5)
V. Unity and Diversity

61. A creative plurality and harmony

            The Teresian Charism is characterized by a creative plurality and harmony that manifests in various aspects of its spirituality and practice. This unique blend of diverse elements stems from the charism's foundation in the writings of St. Teresa of Ávila and St. John of the Cross, who emphasized personal encounters with God, contemplative prayer, and active service to others.
Creative Plurality in Teresian Spirituality
        The Teresian Charism embraces a variety of expressions of spirituality, recognizing that individuals have different paths to God. This plurality is evident in the charism's emphasis on both contemplation and action. Teresian spirituality encourages individuals to seek a deep, personal relationship with God through contemplative prayer, while also actively engaging in the world to serve others. This balance between contemplation and action is seen as essential for living a fully Christian life.
        The Teresian Charism also recognizes the diversity of human experience and encourages individuals to find their own unique way of expressing their faith. This flexibility is evident in the charism's adaptability to different cultures and contexts.
Harmony in Teresian Practice
        Despite its creative plurality, the Teresian Charism also emphasizes harmony and unity. This harmony is evident in the charism's integration of contemplation and action, as well as its acceptance of diverse expressions of faith. The charism also encourages individuals to live in community with others, fostering a sense of unity and support.
        The Teresian Charism's emphasis on harmony is reflected in its social justice and peacebuilding approach. Teresian Carmelites strive to address social issues and work for peace through their prayer, their service to others, and their advocacy for justice.
Examples of Creative Plurality and Harmony in Teresian Carmelite Practice
The Teresian Charism is evident in the diverse ministries undertaken by Teresian Carmelites around the world. These ministries include:

• Contemplative prayer and retreat ministry: Teresian Carmelites maintain contemplative communities that offer retreats and spiritual guidance to people of all faiths.
• Education and social justice work: Teresian Carmelites run schools, hospitals, and social service agencies that serve marginalized communities.
• Peacebuilding and reconciliation initiatives: Teresian Carmelites work to promote peace and reconciliation in areas of conflict.

These diverse ministries reflect the creative plurality and harmony that are central to the Teresian Charism.

Significance of Creative Plurality and Harmony in Teresian Charism

The creative plurality and harmony of the Teresian Charism are significant for several reasons:

• They reflect the diversity of human experience and the many ways that people can encounter God.

• They promote inclusivity and acceptance of all people, regardless of their background or beliefs.

• They provide a framework for living a balanced and holistic life that integrates contemplation, action, and service to others.

• They offer a vision of a more just and peaceful world.

The Teresian Charism's emphasis on creative plurality and harmony makes it a powerful tool for personal and social transformation. By embracing this charism, Teresian Carmelites and others can contribute to a more loving, compassionate, and just world.

 

62. Charism and inculturation

            The Carmelite Order has a rich history of inculturation in its charism, or unique spiritual gift, into different cultures around the world. This inculturation process has allowed the order to remain relevant and meaningful to people from diverse backgrounds while also preserving its core values.
The Carmelite Charism
        The Carmelite charism is rooted in the teachings of the order's founders, St. Teresa of Ávila, and St. John of the Cross. These saints emphasized the importance of a personal, intimate relationship with God, contemplative prayer, and active service to others. They believed that these three elements were essential for living a fully Christian life.
        The Carmelite charism is also characterized by its adaptability and openness to new expressions of faith. This openness has allowed the order to spread throughout the world and to take on a variety of forms to meet the needs of different cultures.
Inculturation of the Carmelite Charism
        Inculturation is the process of adapting a religious belief or practice to a specific cultural context. It involves understanding and respecting the culture while also introducing elements of the faith that are relevant to that culture.
        The Carmelite Order has a long history of inculturation. From its early days in the Middle East, the order has adapted its practices and customs to the cultures it encountered. For example, the order's first monastery on Mount Carmel was built in the style of a local Arab house.
        In more recent times, the Carmelite Order has continued to inculturate its charism in a variety of ways. For example, the order has established monasteries and convents in many different cultures, and it has developed new forms of prayer and worship that are appropriate to those cultures.
Examples of Carmelite Inculturation
There are many examples of Carmelite inculturation around the world. Here are a few examples:

• In India, the Carmelites have adopted the Hindu practice of Satsang, or community prayer and meditation.

• In Africa, the Carmelites have incorporated traditional African music and dance into their worship services.

• In Asia, the Carmelites have built monasteries and convents that are designed to blend in with the local architecture.

Benefits of Carmelite Inculturation
There are many benefits to inculturation for the Carmelite Order. Inculturation can help the order to:

• Reach out to people from new cultures and backgrounds.

• Deepen the faith of Carmelites from diverse cultures.

• Make the Carmelite charism more relevant and meaningful to people around the world.

Inculturation is an ongoing process for the Carmelite Order. As the order continues to expand and encounter new cultures, it will continue to adapt its practices and customs to meet the needs of those cultures. This commitment to inculturation will ensure that the Carmelite charism remains a vital and transformative force for years to come.
 

63. Expansion of the Order

            The Carmelite Order has a long and rich history of expansion, dating back to its founding in the 12th century. The order has spread to virtually every continent on Earth, and its members have played a significant role in the social and cultural development of the world.
        One of the key factors in the expansion of the Carmelite Order has been its charismatic life. The order's emphasis on prayer, contemplation, and service to others has attracted many people to its ranks. These individuals have then carried the order's charism to new places, inspiring others to join and contribute to the order's mission.
        Another important factor in the expansion of the Carmelite Order has been its commitment to social and human development. The order's members have worked tirelessly to improve the lives of others, through education, healthcare, and other forms of social service. This work has helped to build bridges between cultures and to promote peace and reconciliation.
       In recent years, the Carmelite Order has expanded its focus on social and human development, particularly in areas where there is poverty, conflict, and human rights abuses. The order's members have worked to empower women and children, to protect the environment, and to promote sustainable development.
        The expansion of the Carmelite Order is a testament to its ability to adapt to changing times and to meet the needs of the world. The order's charismatic life and commitment to social and human development have made it a powerful force for good in the world.
Some examples of how the Carmelite Order is working to expand its reach and impact:

• The order is establishing new monasteries and convents in areas where it is not currently present.

• The order is developing new forms of outreach and engagement with people from diverse backgrounds.

• The order is creating new ways to share the Carmelite charism with the world through online resources and social media.

    The Carmelite Order is committed to expanding its reach and impact in the years to come. The order believes that it has a unique and valuable role to play in the world, and it is confident that its charismatic life and commitment to social and human development will continue to inspire and transform lives.
 
64. Discernment regarding inculturation
            Discernment is a crucial component of inculturation, particularly within the Carmelite tradition. It involves a careful and prayerful consideration of how to integrate the core values and teachings of the Carmelite charism into diverse cultural settings while also honouring and respecting those cultures.
Guiding Principles for Discernment in Carmelite Inculturation

• Rooted in the Carmelite Charism: Inculturation should always maintain a strong connection to the fundamental principles and practices of the Carmelite charism. This includes prioritizing prayer, contemplation, and active service to others, while also upholding the order's emphasis on humility, simplicity, and detachment from earthly concerns.
• Cultural Sensitivity and Respect: When adapting the Carmelite charism to a new culture, it is essential to demonstrate deep understanding and respect for that culture's traditions, values, and beliefs. This requires careful study and engagement with the culture, seeking to incorporate elements that resonate with the local context while avoiding cultural appropriation or superficiality.
• Dynamic and Adaptable: Inculturation should not be seen as a static or rigid process. It must be adaptable and responsive to the ever-evolving needs and dynamics of the local culture. Flexibility is key to ensuring that the Carmelite charism remains relevant and meaningful to individuals from diverse backgrounds.
• Participatory and Inclusive: Inculturation should engage the active participation of Carmelites from the host culture, incorporating their insights, perspectives, and experiences. This collaborative approach fosters a sense of ownership and ensures that the adapted practices reflect the shared values and aspirations of the community.
• Ecological Stewardship: Inculturation should also align with the Carmelite commitment to ecological stewardship. This involves incorporating practices that promote environmental sustainability, respect for nature, and a sense of interconnectedness between humanity and the natural world.

Tools for Discernment in Carmelite Inculturation

• Prayerful Reflection: Regular prayer and meditation are invaluable tools for discernment, allowing Carmelites to seek guidance from God and discern the Holy Spirit's promptings regarding inculturation.
• Dialogue and Engagement: Open and honest dialogue with individuals from the host culture is essential for understanding their perspectives, concerns, and aspirations. This dialogue can inform the adaptation process and ensure that the inculturation practices are truly meaningful and relevant.
• Cultural Research and Learning: Carmelites should engage in thorough research and learning about the host culture, including its history, language, arts, traditions, and social structures. This knowledge provides a deeper understanding of the context and informs the process of adapting Carmelite practices.
• Consultation with Experts: Consulting with experts in intercultural communication, religious studies, and cultural anthropology can provide valuable insights and guidance for the discernment process.
• Community Consensus: Seeking consensus and shared understanding within the Carmelite community is essential for ensuring that the inculturation practices are embraced by the community and reflect the collective wisdom and discernment of its members.

By adhering to these guiding principles and employing these tools, Carmelites can effectively discern the appropriate ways to inculturation their charism into diverse cultural settings, ensuring that the order remains a vibrant and transformative force for good in the world.
 

65. An Order formed by Provinces

   The Order of Discalced Carmelites (OCD) is a mendicant religious order of the Catholic Church founded in the 16th century by Saints Teresa of Ávila and John of the Cross. The order is divided into several provinces, each of which is responsible for a specific geographic area.
Provinces of the Order of Discalced Carmelites
Order of Discalced Carmelites provinces map

• Africa Province: This province includes Carmelites from Angola, Burundi, Congo, the Democratic Republic of Congo, Kenya, Nigeria, Mozambique, Rwanda, South Africa, Tanzania, Uganda, and Zambia.

• Americas Province: This province includes Carmelites from Argentina, Belize, Brazil, Canada, Chile, Colombia, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Puerto Rico, United States, Uruguay, and Venezuela.

• Asia Province: This province includes Carmelites from Bangladesh, Cambodia, India, Indonesia, Japan, Korea, Laos, Myanmar, Nepal, Pakistan, Philippines, Singapore, Sri Lanka, Thailand, Vietnam, and Timor-Leste.

• Europe Province: This province includes Carmelites from Austria, Belgium, France, Germany, Hungary, Italy, Netherlands, Poland, Portugal, Romania, Russia, Slovakia, Slovenia, Spain, Switzerland, Ukraine, and the Anglo-Irish.

• Melanesia Province: This province includes Carmelites from Fiji, Kiribati, Marshall Islands, Micronesia, Nauru, New Caledonia, New Zealand, Palau, Papua New Guinea, Solomon Islands, Tonga, Tuvalu, Vanuatu, and Wallis and Futuna.

• Middle East Province: This province includes Carmelites from Lebanon, Syria, and Turkey.

• Pacific Province: This includes Carmelites from Australia, Guam, Hawaii, New Guinea, Northern Mariana Islands, Palau, and Samoa.

The Order of Discalced Carmelites is a global community with over 4,000 members serving in over 70 countries around the world. The order is dedicated to prayer, contemplation, and service to others, and its members work in a variety of ministries, including education, healthcare, and social justice.
 

66/67 Provinces in Times of Change/ Provinces and Territoriality

        In the 21st century, the OCD continues to adapt its provincial structure to the challenges and opportunities of a rapidly changing world. Factors such as globalization, technological advancements, and the increasing diversity of the order's membership have led to the formation of new provinces and the reconfiguration of existing ones. The order is also exploring new ways to collaborate and share resources among its provinces, to strengthen its global presence and mission.
        The OCD's provincial structure has evolved over centuries, reflecting the order's growth, adaptation, and responses to external events. From its early regional divisions to its more complex and globalized structure today, the OCD's provinces have played a vital role in shaping the order's identity and mission. As the order continues to navigate the challenges and opportunities of the 21st century, its provincial structure is likely to continue to evolve, ensuring that OCD remains a relevant and effective force for good in the world.

(To read more about the points on 65/66/67 Refer to the documents given below:
1.      2023 MAP OF PRESENCES OF THE ORDER – Work proposal of the General Definitory
https://www.carmelitaniscalzi.com/en/documents/definitors/2023_map-of-presences-of-the-order-work-programme-of-the-general-definitory/
2.      EXTRAORDINARY DEFINITORY IN LISIEUX (28 August – 2 September 2023)
SYNTHESIS OF PROCEEDINGS – FINAL REPORT
https://www.carmelitaniscalzi.com/en/documents/definitors/extraordinary-definitory-in-lisieux-28-augus-t-2-september-2023/ )

(Thanks for the General Curia Website)

68. The sense of belonging to the Order

         Members of the Order of Discalced Carmelites (OCD) derive a strong sense of belonging from their shared vocation, spiritual practices, and commitment to a life of prayer, contemplation, and service to others. The order's charism, or unique spiritual gift, provides a common foundation for its members, fostering a sense of unity and purpose.

•  Shared Vocation: The OCD's charism, rooted in the teachings of Saints Teresa of Ávila and John of the Cross, emphasizes the importance of a personal, intimate relationship with God, contemplative prayer, and active service to others. This shared vocation creates a sense of common identity among OCD members, uniting them in pursuing spiritual growth and mission.
• Spiritual Practices: OCD members share a rich tradition of spiritual practices, including daily prayer, communal recitation of the Divine Office, and private contemplation. These practices provide a common language and framework for their spiritual lives, fostering a sense of intimacy and connection with each other and with God.
• Commitment to Service: OCD members are united by their commitment to a life of service to others, working in a variety of ministries, such as education, healthcare, and social justice. This shared commitment provides a sense of purpose and fulfilment, as members work together to make a difference in the world.
• Sense of Belonging: The combination of shared vocation, spiritual practices, and commitment to service creates a strong sense of belonging among OCD members. They feel connected to each other as fellow pilgrims on a spiritual journey, united by their shared values and goals. This sense of belonging provides a source of strength and support, as members face challenges and celebrate successes together.
• The sense of belonging among OCD members is evident in their daily lives, from their shared meals and prayers to their collaborative work projects. They also gather for regular conventual chapters, where they share their experiences, seek guidance, and make decisions together. These gatherings reinforce the sense of community and shared identity that is central to the OCD experience.
• The sense of belonging that OCD members share is a powerful force that strengthens their spiritual growth, deepens their commitment to service, and enriches their overall experience in the order. This sense of belonging provides a foundation for personal and communal transformation, enabling members to live out their vocation with greater joy, authenticity, and effectiveness.

Conclusion: From Text to Action

The conclusion of the Document of the 92nd OCD General Chapter, “Let us walk together, Lord: From Text to Action,” summarizes the order’s commitment to living out its charism in a world that is increasingly complex and interconnected. It calls upon OCD members to be agents of change, working to promote justice, compassion, and peace in all aspects of their lives.
Key Themes of the Conclusion

• Spiritual Renewal: The conclusion emphasizes the importance of spiritual renewal for OCD members, encouraging them to deepen their relationship with God and grow in their understanding of their charism.

• Action and Witness: The conclusion calls for OCD members to translate their spiritual insights into concrete action, working to make a positive impact on the world around them.

• Inclusion and Dialogue: The conclusion stresses the importance of inclusion and dialogue, encouraging OCD members to engage with people of all backgrounds and beliefs.

• Ecological Stewardship: The conclusion highlights the need for OCD members to care for the environment, recognizing the interconnectedness of all creation.

• Commitment to Justice: The conclusion reaffirms the OCD’s commitment to justice and peace, calling for members to work to alleviate suffering and promote human rights.

Call to Action
The conclusion concludes by calling on OCD members to “walk together, Lord” in their efforts to build a more just and compassionate world. It encourages them to be brave and courageous and to never lose sight of their hope and faith.
The transition from text to action is a crucial step in making a real difference in the world. It is about taking the insights, knowledge, and inspiration you have gained from reading and applying them to your own life and the world around you.

Some tips for transforming text into action:

• Reflect on what you have read. What resonated with you? What did you learn? How can you apply these ideas to your own life?

• Identify specific actions you can take. What concrete steps can you take to make a difference in the world?

• Set realistic goals and deadlines. Do not try to do too much at once. Break down your goals into smaller, more manageable steps.

• Act consistently. Do not wait for the perfect moment. Start taking action today, even if it's just a small step.

• Celebrate your successes along the way. Recognize the progress you have made and take pride in your achievements.

Significance of the Conclusion
The conclusion of the 92nd OCD General Chapter is a significant document that outlines the order’s priorities and vision for the future. It provides a roadmap for OCD members to navigate the challenges and opportunities of the 21st century, and to make a meaningful contribution to the world.

Impact of the Conclusion
The conclusion is already having an impact on OCD communities around the world. Members are reflecting on its message and incorporating its principles into their daily lives. The conclusion is also being used as a resource for developing new initiatives and programs that align with the order’s mission.

Future of the Order
The 92nd OCD General Chapter has set a clear course for the future of the order. By embracing the themes of spiritual renewal, action and witness, inclusion and dialogue, ecological stewardship, and commitment to justice, the Discalced Carmelites can continue to be a force for good in the world.

Thank you for all your support and encouragement. 

Nicholas Macedon Benjamin Discalced Carmelite Carmelite Priory, Boars Hill, Oxford 9698453101 nicholasocd@yahoo.com nicholasocd.blogspot.com/